Omissions? von Humboldt, A. (2000). Mathiowetz, M. D. (2011). (2002). Lpez Austin, A. New Trails in Mexico: An Account of One Years Exploration in North-western Sonora, Mexico, and South-western Arizona, 19091910, Charles Scribners Sons, New York. 944. Resultados de la temporada de investigaciones 2009: Proyecto Cuenca Mirador. ), Culture and Environment in the American Southwest: Essays in Honor of Robert C. Euler, SWCA Environmental Consultants, Phoenix, AZ, pp. Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' Mesoamerican objects and symbols in Chaco Canyon contexts. Pohl, J. M. D. (2016). In Huntington, Y. P., Arnold, D. E., and Minich, J. In Smith, C. Di Peso, C. C. (1979). Hohokam Culture Journal of the Southwest 57: 1102. 1729. In Gumerman, G. J. McGuire, R. H., and Villalpando, M. E. This paper owes to discussions with some fine scholars, and to the writings of many others. In Doyel, D. E., and Dean, J. S. Mesoamrica, el noroeste de Mxico y el suroeste de Estados Unidos. (2003). 27, Center for Desert Archaeology, Tucson, AZ. Wilcox, D. R., and Sternberg, C. (1983). For bibliographical references see document 89:Fish and Fish, Field Date: The date the researcher conducted the fieldwork or archival research that produced the document Wallerstein, I. The pipette, the tiered cosmos, and the materialization of transcendence in the rock art of the North American Southwest. the hohkam religion was many different gods or goddesses that thesis, Department of Anthropology, University of Arizona, Tucson. Shamanism: Archaic Techniques of Ecstasy, translated by W. R. Trask, Bollingen Foundation, New York. Switzer, R. R. (1971). (1965). (ed. The Hohokam decorated pottery with a red-on-buff design and made jewelry of turquoise. Journal of the Southwest 50: 103206. In Wallace, H. D. The Diurnal Path of the Sun: Ideology and Interregional Interaction in Ancient Northwest Mesoamerica and the American Southwest, Ph.D. dissertation, Department of Anthropology, University of California, Riverside. Pots are more than household equipment. An alternative hypothesis for the explanation of Anasazi culture history. ), Ancient Paquim and the Casas Grandes World, University of Arizona Press, Tucson, pp. The date the researcher conducted the fieldwork or archival research that produced the document, In this alphanumeric code, the first part designates the type of person writing the document, e.g. In Whittlesey, S. M., Cioleck-Torrello, R., and Altschul, J. H. The place of rock art in the linguistic history of Texas: American Indian languages. 65, University of Arizona, Tucson. Rudo ensayo: Tentativa de una descripcin geogrphica de la provincia de Sonora, transcr. 58: 264281. (eds. Our editors will review what youve submitted and determine whether to revise the article. In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. What is wrong with reporter Susan Raff's arm on WFSB news? ), Collected Papers in Honor of Florence Hawley Ellis, Papers of the Archaeological Society of New Mexico No. Hohokam 4, R. Wauchope, general editor, University of Texas Press, Austin, pp. Gallaga, E. (2014). Interregional interaction of the Chalchihuites culture in northwest Mesoamerica during the Classic and Postclassic periods. WebPublication Information The main body of the Publication Information page contains all the metadata that HRAF holds for that document.. Anasazi is the archaeological term used to describe prehistoric Puebloan peoples of the Four Corners region of the American Southwest. Carot, P., and Hers, M. (2008). Haury, E. W. (1945b). (eds. Flower Worlds: Religion, Aesthetics, and Ideology in Mesoamerica and the American Southwest, University of Arizona Press, Tucson. (eds.) Sending the Spirits Home: The Archaeology of Hohokam Mortuary Practices, University of Utah Press, Salt Lake City. Bostwick, T. W., and Krocek, P. (2002). Journal of Archeological Method and Theory 9: 6995. In Fish, S. K., and Fish, P. R. Rice, G. E. (2016). Doyel, D. E., Fish, S. K., and Fish, P. R. Archaeology Southwest 33(4): 9. 2005-01, Center for Desert Archaeology, Tucson, AZ. 4761. Relations between Meso America and the Southwest. Schaafsma, P. (2001). Notes, data, and photographs of the Sutherland Wash Rock Art District Recording Project, 20062012, on file, Coronado National Forest, Tucson, AZ. Bandelier, A. F. (1884). Hayden, J. D. (1970). 95106. ), Environmental Change and Human Adaptation in the Ancient Southwest, University of Utah Press, Salt Lake City, pp. In Williams, E., Snchez, M., and Gndara, M. (1863 [1763]). (eds. Beals, R. L. (1944). In Pauketat, T. R. In Arroyo, B., Aragn, L. P., Palma, A. L., and Arroyave, A. L. Gateway to another world: The symbolism of supernatural passageways in the art and ritual of Mesoamerica and the American Southwest. (2006). (eds.) 121127. 3444. Caseldine, C. R., and Simon, A. W. (2019). Bayman, J. M., and Sullivan III, A. P. (2008). Ellis, F. H., and Hammack, L. (1968). The Hohokam, the Mimbres, and the land between: A Mimbres perspective. Helms, M. W. (1993). Cobb, C. R., Maymon, J., and McGuire, R. H. (1999). Underhill, R. M. (1946). https://doi.org/10.1007/s10814-021-09159-z, DOI: https://doi.org/10.1007/s10814-021-09159-z. Masters (M.S.) Religion on the Rocks: Hohokam Rock Art, Ritual Practice, and Social Transformation, University of Utah Press, Salt Lake City. 7887. Subjects: Document-level OCM identifiers given by the anthropology subject indexers at HRAF 160, Arizona State Museum, University of Arizona, Tucson. 5, Museum of Peoples and Cultures, Provo, UT, pp. 7790. Updates? 67, Museum of Northern Arizona, Flagstaff, pp. Final Report of Investigations among the Indians of the Southwestern United States, Carried on Mainly in the Years 1880 to 1885, Part 2, Papers of the Archaeological Institute of America, American Series No. American Anthropologist o.s. Land use 3. (2002). 151194. 18, Archaeological Society of New Mexico, Albuquerque, pp. Mimbres Iconology: Analysis and Interpretation of Figurative Motifs, Ph.D. dissertation, Department of Archaeology, University of Calgary, Calgary, Alberta, Canada. Lomatuwayma, M., Lomatuwayma, L., and Namingha, Jr., S. (1993). In Carb, J. J. (ed. But a little hint: if you read their name as Semitic, it means Sea Peoples. Snaketown can be Gladwin, H. S., and Gladwin, W. (1930). 83103. I focus on three iconographic subjects in Hohokam mediaserpents, flowers, and pipetteseach of which materializes seemingly Mesoamerican religious concepts. 48(2), Archaeology Southwest, Tucson, AZ, pp. Wallace, H. D., and Ciaccio, R. (2012). The Sun Youth of the Casas Grandes culture, Chihuahua, Mexico (AD 12001450). Hernbrode, J., and Boyle, P. C. (2013). (ed. Some observations on Hohokam figurines: Implications for early American Southwest connections with West Mexico. Archaeology of the Southwest, 2nd ed., Academic Press, New York. 5598. 169229. (ed. In Noble, D. G. 19, Sunbelt Publications, El Cajon, CA, pp. (eds. Rethinking the core-periphery model of the pre-Classic period Hohokam. 2007. Mogollon Hohokam (eds.) ), Exchange Systems in Prehistory, Academic Press, New York, pp. 7583. (eds. Hohokam Definition & Meaning - Merriam-Webster ), The Oxford Handbook of Mesoamerican Archaeology, Oxford University Press, New York, pp. ), The Archaeology of Chaco Canyon: An Eleventh-Century Pueblo Regional Center, School of American Research Press, Santa Fe, NM, pp. Researchers commonly frame this connectivity in economic or cultural evolutionary terms that position Hohokam communities as somehow descendant from or dependent on more complexly and hierarchically organized societies far to the south.
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