Genesis 32:32 - Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. New International Version (NIV) Bible Book List. In Johns gospel the ladder is done away and gone; for how could there be a ladder when the Word was made flesh? Ellicott's Commentary for English Readers, OT Law: Genesis 32:32 Therefore the children of Israel don't eat (Gen. Ge Gn). Jacob can no longer say, "The Lord is in this place, and I knew it not;" for God had come down to him, and changed him into a prevailer "with God and with men." And he was afraid, and said, How dreadful is this place! though he adds, This is none other but the house of God, and this is the gate of heaven. Nevertheless, Jacob does not lose the relation of a worshipper; and this is very precious on the part of the God of Abraham towards the object of His love, for he took the stone pillow, and set it up for a pillar, and poured oil upon the top of it, and changed the name of Luz into Bethelthough he be only at the gate, and the ladder., The ruling passion of the supplanter and the bargainer breaks out even in this intercourse with God at Bethel. All rights reserved. However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us. Exodus 27:8 | View whole chapter | See verse in context Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it. "International Standard Bible Encyclopedia". It is quite fascinating that the sinew tale appears "And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings and the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee." Still, as regards Jacob, when he awaked out of his sleep it was to say, Surely the Lord is in this place; and I knew it not. Does not this mark his state? ", The name of Jacob (supplanter) casts its dark shade upon the man; and, as Esau said at the beginning of his path, "Is not he rightly named Jacob? New Revised Standard Version, Anglicised Catholic Edition, New Revised Standard Version Catholic Edition, New Revised Standard Version Updated Edition, Revised Standard Version Catholic Edition. Therefore, to this day the Israelites do not eat the tendon of the hip which is on the socket of the thigh, because He touched the socket of Jacobs thigh by the tendon of the hip. So must he do, until he have to deal with a world of philosophers. Due to the Hebrew name of this male sinew, gid hanasheh, The feeling of conscience is, that no sinner can see the infinitely holy God and live. The tendons and sinews of the body are uniformly (7 times) thus called. Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob's hip was touched near the tendon. In the depth of her trouble, and the hour of her death, "she called his name Ben-oni," (or, the son of my sorrow); "but his father called him Benjamin," (or, the son of my right hand), giving forth the double titles, which by birth belong to Jesus alone as "the Man of sorrows," and yet on the other side of the cross and His sufferings the Son of the Father's right hand, exalted to be "a Prince and a Saviour, to give repentance" (in a yet future day) "to Israel, and remission of sins." which only makes to someone whos a kosher Jew sense. He charges them further to bury him with his fathers in Machpelah, in. It can resist forces of 1,800 to 2,500 pounds, so it is not easily fractured. "They journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed" in birth with her son. and "touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him." In later times, and in a more spiritual and personal way (by grace), has the flesh and its actings been put to the proof, and discovered and dealt with summarily. Matthew Poole's Commentary Not from any superstitious conceit about it, but only for a memorial of this admirable conflict, the blessed effects whereof even the future generations received. The instance which is narrated in Genesis 48 gives us, I think, this proof. It is indeed a long and humbling history of the wrestling, and the sinew that shrank up in the very place of its strength, from Jacob's day to Peter's, when the Lord said to him, "Simon, behold Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not." Man in Christ, A: Part 4, the Believer's Relationship with. Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in . Genesis 32:32. qesytah Qesitah, weighed or measured. There are three parts in the history of God's ways with Jacob which are not only important because of their prophetic character, and still future application in blessing to Israel and the whole world, but on account of the deep moral instruction they convey to us, in the man who was thus called out to walk with God. Incorrect password. Severer and final measures, which far exceed the sinew, or the law, or the sieve, or the thorn, thank God, have been adopted at the cross of Christ for our effectual deliverance from its dominion. Are we faithful according to the judgment of God upon the flesh, which He condemned on the cross? "Therefore the children of Israel eat not the sinew of the hip which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew of the hip" ( Genesis 32:32 ). What Every Christian Should Know about the Protestant Reformation. It was when Jesus was on the earth, and had gathered the company of His disciples round about Him day by day in the enjoyment of His love, that "they all forsook Him, and fled." Start your free trial today! " Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank .". chamor Chamor, "ass, red, heap." What could Jacob do in the presence of such grace? THIGH (, H3751; , G3611). . There may be a measure of faith in all this; but the stipulation is for God to be with Jacob in the way that, Genesis 32 seems to me the correction of this forwardness of the flesh by the wrestling of the angel which it records. The tendons and sinews of the body are uniformly (7 times) thus called. 3. Jacob has struggled with the hardships and difficulties that he has faced in his encounters with G-d and with man. "And he was afraid, and said, How dreadful is this place!" This is indispensable now before the nearness and intimacy of the soul is established with God in unclouded confidence at Bethel, or with El-bethel and its drink-offering Here it is that Jacob comes out from under the cloud of his crooked policy, and follows on in the pathway of God's own footsteps. for he hath supplanted me these two times: he took away my birthright; and, behold, now he bath taken away my blessing." SINEW. "Entry for 'SINEW'". And we are far from saying that every sentence of Scripture is to be understood in a literal sense. So even today, the people of Israel dont eat the muscle that is on the hip joint, because this is the muscle where Jacob was hurt. Genesis 32:32 - Therefore to this day the Israelites do not eat th And to this day, the Israelites do not eat the tendon attached near the hip socket. We have only to bear in mind that in man there is a spirit as well as a body; and in this outward wrestling of man with man we have a token of the inward wrestling of spirit with spirit, and therefore, an experimental instance of that great conflict of the Infinite Being with the finite self, which grace has introduced into our fallen world, recorded here for the spiritual edification of the church on earth. So I Asked ChatGPT to Write a Poem about the Times of Israel. If we admit anyone, we are bound by parity of reason to accept all the others.We have also already noted the divine method of dealing with man. The whole theory of a revelation from God to man is founded upon the principle that God can adapt himself to the apprehension of the being whom he has made in his own image. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day, because he touched the hollow of Jacobs thigh in the sinew that shrank. Only by standing behind those who are special among us who can best help us in our spiritual and physical needs, can we best ensure our own survival. Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh. Perhaps, too, "how dreadful is this place," if conscience be not purged and ruled by the blood of Christ, but is only quick in a deepening sense of what God is in His own holiness, and what Jacob, the supplanter, is likewise in the flesh as in His presence. Therefore the children of Israel eat not [of] the sinew which. and is not the moral distance of the ladder confirmed by what follows? Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Verb - Qal - Imperfect - third person masculine plural, Hollow or flat of the hand, palm, sole (of the foot), a pan, Verb - Qal - Perfect - third person masculine singular, To touch, lay the hand upon, to reach, violently, to strike, Preposition-b | Noun - feminine singular construct, Preposition-b | Noun - masculine singular construct. This intermediate process must be gone through with Jacob, and the flesh withered in the sinew, where its strength dwells, by taking part, and reckoning by faith that God has entirely done with it by death at the cross. touched the hollow of Jacob's thigh in the sinew that shrank. The Spirit says of us, "They that are Christ's have crucified the flesh with its affections and lusts." Therefore, to this day the sons of Israel do not eat the tendon of the hip which is on the socket of the hip, because he touched the socket of Jacobs hip in the tendon of the hip. The resources which would have commended another man in Jacob's eyes are the things to which he turns, that he may find grace in the sight of his brother. "And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on; then shall the Lord be my God: and I will surely give the tenth [of what He bestows] back to Him." May we value them so highly as to walk in true character with Him! That's why even today the people of Israel don't eat the hip muscle of any animal. (m) History of the Rites, Customs, &c. of the Jews, part 2. c. 7. sect.